Tazria-Metzora

Posted on April 24th, 2017

Leviticus 12:1-15:33 


BY JULIA ANDELMAN, DIRECTOR OF COMMUNITY ENGAGEMENT, JTS


The double parashah of Tazria-Metzora ranks at the top of the list of parshiyot to avoid for a bar or bat mitzvah. Its detailed lists of bodily ailments—rashes, colorations, emissions, and secretions—associated with ritual impurity are not the stuff of religious inspiration in contemporary times. I confess to having once colluded with congregants to subtly move the date of their daughter’s bat mitzvah celebration slightly further away from her Hebrew birthday, in order to provide her with a more palatable Torah reading  to chant and speak about than Tazria-Metzora. But this year—the year of #BlackLivesMatter—has caused me to read Tazria-Metzora through a new and painfully relevant lens. The parashah tells us over and over again of skin conditions and other physical states and symptoms that, while not represented by the majority, are, in fact, entirely normal within the varied spectrum of human experience—but that are nonetheless treated as problematic abnormalities, raising questions about who has a full place in the community and who must be marginalized, put outside of the camp, barred from the rites and rights of full citizenship. How sadly contemporary indeed, then, do our parashah’s central themes turn out to be.

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The Intermediate Shabbat of Passover

Posted on April 10th, 2017

(Exodus 33:12-34:26) After Israel worshipped the golden calf, Moses shattered the first set of tablets. Now Moses again ascends Mount Sinai in order to receive the new set of tablets. Moses pleads for God’s assurance of support. God reassures Moses and also reveals His 13 divine attributes. Moses then brings down a new set of tablets with the Ten Commandments.

The Haftarah is taken from the Book of Ezekiel (Ezekiel 37:1-14). The prophet finds himself in a valley of dry bones and, under the vivifying effect of God’s spirit, the bones knit together and become covered with flesh. Ezekiel understands this vision to mean that the people of Israel, having been exiled to Babylon, will again be reborn as a nation.

Both the fact that Passover, recalling past deliverances, looks forward to future redemption and an old tradition that the resurrection of the dead will take place during Passover determined the choice of this passage as the Haftarah for the Intermediate Sabbath of Passover.

The Song of Songs
It is customary to read the biblical book Song of Songs on the Intermediate Sabbath of Passover. Rabbinic tradition interprets the book as a love song, where the “beloved” is taken to mean God and “the bride” to mean the congregation of Israel. This tradition made the Song of Songs especially appropriate to Passover, because it marked, as it were, the beginning of the courtship of Israel and God before, metaphorically speaking, they became finally wedded at Mount Sinai by Israel’s acceptance of the Torah.

Another reason given for the reading of this book on Passover is that it is a song of the spring. To the poet and the singer, spring is synonymous with hope and happiness. A people’s hope lies in its freedom and its attachment to the law of God. This, too, is the lesson of Passover, for which the people of Israel have fought since they left Egyptian servitude, and this is the eternal message it wishes to convey to the whole of the human race.

Shabbat HaGadol - Parashat Tzav

Posted on April 3rd, 2017

Leviticus 6:1 - 8:36; HAFTARAH Malachi 3:4 - 3:24 

By Rabbi Bradley Artson, for MyJewishLearning.com


Ears, Thumbs And Toes


The ceremony installing the priests teaches the importance of consecrating the entire body for sacred service.


Traditionally, the Book of Vayikra (Leviticus) was known as Torat Kohanim, “the Teachings of the Priests.” Its contents are directed to people who would be ministering in the Temple in Jerusalem, and its topics pertain to priestly sacrifice, ritual and purity.

Yet, our tradition also holds that the eternal task of the Jewish People is to mold ourselves into a nation of priests, a holy people. In doing so, the standards that apply to a ‘kohen‘ (priest) in the Beit Ha-Mikdash (the Temple) are essential tools for elevating our own spiritual and ritual status as well. The same guidance that the Torah provided the ” at his task can ennoble and uplift the serious Jew of today as well.

Continue reading.

VAYIKRA

Posted on March 28th, 2017

LEVITICUS 1:1−5:26 


By Rabbi Ismar Schorsch. Reprinted with permission of the Jewish Theological Seminary for MyJewishLearning.com


Addressing Our Loved Ones


While God commands Moses, He also calls to him affectionately.


I never heard my parents address each other by their first names. They showed their mutual affection, which remained palpable till late in their lives, by using pet names. My father called my mother "Mutti"(from the German word for mother–Mutter) and my mother always called him "Schatzi" (from the German word for treasure–Schatz). As my father aged, he developed the habit of saying "Mutti" to himself audibly and often, without ever intending to attract her attention. Alone in his study, he would emit the sound of her name when he rose from his desk to get another book or just reclined to rest for a moment. She was clearly the anchor of his life.

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Passover is coming, check out our Passover Resource Kit.

Shabbat HaChodesh - Vayak’heil/P’kudei

Posted on March 20th, 2017

EXODUS 35:1–40:38 

BY MATTHEW BERKOWITZ, Jewish Theological Seminary


Of Leadership and Investment: A People Engage


Parashat Va-yak·hel-Pekudei continues the building of the Tabernacle—detailing the materials, craftsmanship, appurtenances, and its completion. Far from being the domain of the elite, the building of this dwelling place for God represents an endeavor undertaken by the entire people. We read that

Moses then gathered the whole Israelite community and said to them: These are the things that the Lord has commanded you to do. On six days work may be done, but on the seventh you will have a Sabbath of complete rest . . . Moses said further: This is what the Lord has commanded: Take from among you gifts to the Lord; everyone whose heart so moves him will bring them . . . gold, silver, and copper, blue, purple and crimson yarns. (Exod. 35:1–4)
Why turn to the “whole Israelite community,” and not simply a cabal of leaders, contractors, and artisans to realize this vision? Such a strategy would have been far easier for Moses, limiting the scope of participation to the elites of the community.
 
Continue reading.

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Calendar Updated

Please check our calendar for all our events. 
Early Childhood Center, Religious School & Youth Group & J-Team dates have been posted.


J Team Winter/Spring Schedule 2017

See all the activities scheduled!!

DHJC Collegiate Outreach

DHJC would love to keep in touch with your college student while they are away at school. Sisterhood would like to include your college student in our Collegiate Outreach Program. As a member of DHJC, your undergraduate college student(s) are entitled to receive various mailings and good wishes, all geared to the Jewish lifestyle and calendar.

Please fill out the form and email to Sharon Nachman or bring to Ellen in the office.


 



Welcome to the Dix Hills Jewish Center

Welcome to the Dix Hills Jewish Center, a Conservative Congregation, celebrating 49 years as a beacon of dynamic Judaism in Dix Hills. We are a traditional egalitarian synagogue committed to the reality that all Jews are full partners in the beauty of Jewish life and that all Jews are given an equal role in all rituals. The Dix Hills Jewish Center is an engaging, vibrant congregation. We are excited about the growth in our synagogue, and the wonderful growth of the Jewish community of Dix Hills, Commack and the neighboring communities. We are a community committed to learning, to supporting each other, and to being a warm and welcoming place for all who participate. Welcome to the Dix Hills Jewish Center.

Service & Minyan times located at the bottom of the page.

If you are interested in attending any of our programs please check the Calendar in Upcoming Events. Children's programming is also available.


In Case Of........

Simchas

For joyous occassions in your life, please share your naches with the Rabbi. Inform the Rabbi about births, engagements, weddings and other noteworthy moments in the life of your family. The Rabbi will arrange for baby namings, provide information regarding a mohel ( for infant boys), coordinate a pidyon ha-ben (the redemption ceremony for firstborn males), schedule an aufruf (to celebrate a forthcoming marriage), weddings and bring the richness of Jewish traditions and mitzvoth into your simcha(email rabbi or call 631-499-6644).

Illness

In case of illness and/or hospitalization, please notify the Rabbi at 631-499-6644 (24/6 - on Shabbat, see below for further emergency instructions)

Death

Even before making funeral arrangements notify Rabbi Buechler at the synagogue office at 631-499-6644 (after office hours press #3 for the emergency numbers). Rabbi Buechler will assist and guide you in making the appropriate arrangements for the funeral. In the event that you cannot reach the Rabbi, contact the Jewish funeral home and begin to make your arrangements. PLEASE, if Rabbi Buechler is going to officiate at the funeral, do not finalize the funeral time until the Rabbi has contacted you. At most this will be a few hours. In the event that Rabbi Buechler is on vacation, Cantor Hevenstone is available and other local Conservative Rabbis are on call. Their names can be obtained by calling the synagogue office, an officer of the synagogue or the Ritual Chairman. It is also appropriate to contact Rabbi Buechler whenever tragedy or trauma occurs. On Shabbat and Yomtov the Rabbi does not use the telephone. Therefore, you can convey information to him on these days at the synagogue during scheduled service times, by calling him immediately after Shabbat or Yomtov or by going to his residence.


Social Action Committee

Bikur Cholim & Home Visits

Do you have a relative or friend in our congregation who would benefit from a personal home visit? We are here for you! Members of our DHJC Social Action Committee - Tender Loving Congregants -- will happily come to visit and chat. BIKUR CHOLIM -- we visit our friends and relatives in Gurwin. Become a volunteer. Learn how.

High School students -- learn how to be a volunteer at Gurwin! There are many ways to volunteer.

Please contact us [email protected]


 

An Aliyah for YOU

Whether you are 20 or 120, or anything in between, we would like to honor you on the anniversary of your bar or bat mitzvah. Please send the date of your bar/bat mitzvah or the name of your parsha to Lee Grebstein [email protected]


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